Review: Nicky Sa-eun Schildkraut’s MAGNETIC REFRAIN

Magnetic Refrain by Nicky Sa-eun Schildkraut | Kaya Press 2013 | $14.95

. . . Conjoined at the hip, we could
only pretend to be aligned but really
were so frantic to separate. You tried
to saw us in half, after I’d fallen asleep,
then I’d woken to what you’d done,
brilliantly. You’d bandaged the sopping
blood at the split bone and medicated me,
but still, I was pleased by our most recent
attempt at sovereignty. I could not
complain for lack of dishonesty.
It has never been that easy, keeping you
secret, when you keep dividing me.

(from “Dear Other,” series)

MAGNETIC REFRAIN

In Magnetic Refrain, transnational Korean American adoptee Nicky Sa-eun Schildkraut speaks through folktales and fox-demons, inflatable dolls and war brides, defectors seeking asylum and mothers separated from their children by adoption and military partition, to explore the magnetism of twinning, the conjunction of self and other, and the continued return to the loss of never knowing.

Like the poems “The Unfilial Daughter” and “The Filial Son,” or “Venus and the Martian,” many pieces and personas in this collection mirror each other in their adjacency, like twins. The tension becomes a metaphor for the diasporic longing to come together, cross the water, and belong within a family history that straddles endless divisions.

As an adoptee with two birth dates and two different names, Schildkraut writes of the phantom parallel trajectory of a life that could have been lived, a loss that begins to haunt. Two sets of parents. Mother and other, “multiplying instead of living” (“The Lucky Bastard”). Schildkraut gestures toward a fantasy of joining these two trajectories, a fantasy in which one becomes two becomes one, becomes same.

Twins, siblings and lovers recur, wanting the m/other, “[taking] turns becoming invisible” and then “long[ing] to become visible, again” (“Family History”), “pulling her in half” (“The Twin She Never Knew”). The “magnetic refrain” of the book contemplates what holds two people together—a child to its family—and whether or not these magnetisms could be classified as “love.”

Schildkraut’s collection features many poems in the second person, but the point of view shifts in the final piece, “Vaguely Asian,” where the weight of her explorations via folklore and human/doll hybrids settles into a more personal narrative. Here, Schildkraut’s sharp voice struggles with the diasporic plight of not knowing, and what it means to be given up “out of love, for strangers in a foreign country” (“Oedipal”). Looking at an old scrapbook, she writes, “The pages for early memories from birth to early childhood, date and time of birth, are all left blank.” Visiting a Korean shaman, she asks herself, “What can she tell me about my other, early life in Korea that hasn’t already been made up out of thin air?”

“It’s a different kind of loss, to never know,” realizes Schildkraut. Her poems and personas literally and figuratively become inflated by longing. She ends “Vaguely Asian” with the following revelation regarding origin and place: “And even if those origins are obscured, the drive to search still remains like a lantern sending a fractured pattern of shapes against the wall at dusk, half-shadows, half-light.” These poems breathe into the shell of diasporic desire, and allow us to witness the speaker’s first flickering attempts toward animation and fullness.

* * *

Magnetic Refrain will be published by Kaya Press on February 4, 2013.

Two Reviews: Barbara Jane Reyes’s FOR THE CITY THAT NEARLY BROKE ME and Timothy Yu’s 15 CHINESE SILENCES

For The City That Nearly Broke Me by Barbara Jane Reyes | Aztlan Libre Press 2012 | $13

In my California, we know how to party. We Black Panther Party. We 2PAC and Dre. We Dime a Day, we Dollar a Dance. We Fillmore jazz. We Summer of Love. We Barbary Coast. We I-Hotel. We Chinatown. We North Beach howl.

In my California, we no Baywatch babe. We East Los, we South Central LA. We Rodney King video. We campesino. We mighty Sacramento River. Rooted deep sequoia giants, we lovin’ the wind, we kissin’ the sky.

(from “My California” 34)

FOR THE CITY THAT NEARLY BROKE ME

I met up with Barbara Jane Reyes at Shooting Star Cafe in Oakland Chinatown to chat about her new chapbook For The City That Nearly Broke Me. The project started with a writing prompt: write about a city that saved you, then write about a city that broke you. As Barbara began to think about what it would mean “to be broken by a city,” she decided to approach it by writing about places that “were the most emotionally complicated for me.” The chapbook hovers over and between Manila (“my birthplace but not necessarily my home”) and Oakland, where she has been living for the past decade but is not sure she can claim as her own.

I resonated with what Barbara had to say regarding the internal conflict inherent in claiming place and claiming home. Many immigrants and children of immigrants struggle with a similar tension; our birthplaces (or our parents’ birthplaces), with their histories of colonization, are now tourist destinations, and both the industry of tourism and the good intentions of our families make it difficult for us to “forge a connection” with these places. In Barbara’s case, her “attempts to go deeper are thwarted” by the gaze of the tourist as well as by her own family, who implies that there are things about Manila she might not be able to handle, that “there is only so much we want you to see.”

The title poem of the chapbook has 17 parts, #3 of which, “Junto al Pasig,” references a José Rizal poem and talks about the Pasig River. Barbara spoke about the Pasig as a river that gives its name to the Filipino people, but a river that is also environmentally dead. Many squatter communities now make their homes around this dead river. Barbara’s “Junto al Pasig” illustrates the sacred decay of the river with a juxtaposition of two “streams,” in a sense; one of “giardia,” “DDT” and “blooming cholera” and another of divine incantation and “divina aurora” (5).

Continue reading “Two Reviews: Barbara Jane Reyes’s FOR THE CITY THAT NEARLY BROKE ME and Timothy Yu’s 15 CHINESE SILENCES”

Review: Karen An-Hwei Lee’s PHYLA OF JOY

PHYLA OF JOY
Karen An-Hwei Lee’s PHYLA OF JOY

A Guest Post by Eugenia Leigh

Phyla of Joy by Karen An-Hwei Lee | Tupelo Press 2012 | $16.95

Eugenia Leigh
Eugenia Leigh

When entering Karen An-hwei Lee’s mysterious world of silver eucalyptus groves and Holy Spirits, the temptation is to dissociate. To keep that ethereal realm separate from the mud-and-waste Earth most of us know. But Lee’s power lies in her ability to unite both worlds. Instead of distancing the Divine from cigarettes and kitchen fires, Lee welcomes the one into the other. But the startling result isn’t a third world tangled with dichotomies. The result is Phyla of Joy, a portrait of the world we live in, but reclaimed through gracious eyes that somehow inject light into everything from famine to girls born with cleft palates.

Lee prepares her reader for this new world with her epigraphs, the first of which comes from a Davidic psalm: “For with You is the fountain of life; / in Your light we see light.” Immediately, the following formula is established: to find light on Earth, Lee’s poems—and we readers—will need to rely on the light of the divine “You.”

This “formula” seems simple enough, but how much effort does it really take for our generally afflicted human selves to seek out that otherworldly light? Lee addresses that tension between being human and craving something beyond-human in the book’s first poem, “Yingri.” In the Tupelo Press reader’s companion to Phyla of Joy, she notes that yingri is a Chinese word composed of two characters. While Lee tells us that the second character translates to “sun,” she allows the meaning of the first character to remain ambiguous in its multiple possible translations: “shadow,” “eagle,” “to reflect.”

The poem’s two stanzas add to our understanding of yingri’s duality. The first stanza, representative of earth and ying with its many meanings, reads:

Inside me is a bridge, or the beams of a house,
and an old ground swell beneath a garden boat.

The speaker’s observations in this stanza reflect the multiple meanings of ying with the word “or,” which reveals both the speaker’s uncertain sense of her human self and also the possibility of additional manmade constructions buried within her.

The second stanza constitutes ri—the sun and its associations with divinity:

Outside, on an acre of snow,
a winter sun, blinding.

What appears to be a small, four-line opening poem speaks volumes when pitted against the rest of the collection. We asked earlier how people can invite supernatural light into a worldly existence. And here is the answer: by blinding.

Continue reading “Review: Karen An-Hwei Lee’s PHYLA OF JOY”

Review: Kim Gek Lin Short’s THE BUGGING WATCH AND OTHER EXHIBITS

The Bugging Watch & Other Exhibits by Kim Gek Lin Short | Tarpaulin Sky Press 2010 | $12

THE BUGGING WATCH & OTHER EXHIBITS

Within the first three pages of Kim Gek Lin Short’s The Bugging Watch & Other Exhibits, we find “ten thimble-sized hats he had knitted out of cockroach legs,” “the kitchen bloody with her blood or bloody with knifeblood or bloody with the stenciled blood of everlasting sleep” and “pelvis squeaking miracles.” Here is Toland, whose “body like a ball of yarn unwound and fell from the bed into the basement, from the basement into the drain, and met with many accidents, where it did touch many things” (5).

Short’s character Toland reminds me of Sally from Tim Burton’s The Nightmare Before Christmas, who jumps from a window of a tower to escape her confinement by a mad scientist (father? employer? lover?) and then takes out a needle and sews her limbs back together. She reminds me of the film Coraline based on Neil Gaiman’s novel. She reminds me of the ballet Coppélia, based on the stories The Sandman and The Doll by ETA Hoffman, about a man who makes a doll come to life (and the friend who mistakes his automaton for a human being). Scenes from at least ten creepy X-Files episodes about killer cockroaches and child molesters flashed through my mind as I read.

So Toland untangled her head from her body and piled it like plumbing in a nest of pot. As Harlan wept up a rainstorm into Toland’s pipes of hair the tiny book became so meaningful all its words were smudged (12).

This book opens with a series of exhibits. Each is like a mason jar containing fermented chimeras, from which threads are extracted and grafted onto balloons, umbrellas, pajamas, leotards and cake, then sewn up with special needles. Breaking the seal of each jar unleashes a particular scent and stench, whose particles attach to your nose hairs. Reading each exhibit is like reading a segment of knitting, with the over and under and the accidental mis-stitch, with its density and breath and porous fabric. Each exhibit is a door, “opened in the afternoon always inside her a window” (25). Continue reading “Review: Kim Gek Lin Short’s THE BUGGING WATCH AND OTHER EXHIBITS”

Review: Sueyeun Juliette Lee’s UNDERGROUND NATIONAL

Underground National by Sueyeun Juliette Lee | Factory School 2010 | $15

UNDERGROUND NATIONAL

Sueyeun Juliette Lee titles the first section of Underground National with an answer that inverts, re-contextualizes and re-defines the Double Jeopardy question: “Korea, What is.” Each page flips like one of Alex Trebek’s blue television screens, revealing answers in the form of satellite images, sound bytes and “ShareThis RSS.” “An impossibility” for 200 may be Lee’s first category and line, but the multiple stains, burials and explosions that gather resonance and color locate a nation—a nationalism—in jeopardy.

But what the nation speaks, we are required to understand.
And that speaking ties us to this sinking ground.
And it isn’t stone at all, but made of blood.

Just as I am, just as you are (53).

Lee re-programs a variety of source materials throughout this book, from the Pledge of Allegiance and Korean-English dictionary entries to blog posts and screenshots to NASA satellite images and the CIA. One page lists two sets of data in square kilometers (total, land and water), subtly implying disparate values for North and South. Another page has a small legend noting symbols for chemical production sites, biological weapons sites and uranium enrichment sites that reference an absent map—itself a legend. The topographical image on the front cover and the series of satellite images of Korea suggest that from this distance it might be possible to see the country without a line through it. The broken promise of “indivisible” and “under god” looms, becoming “a nomenclature of division” (17) and “under ground.”

Lee then juxtaposes buying souvenirs at the DMZ with K-pop celebrity suicide; sex tourists at juicy bars with statistics on mental health. These single page “singles” of academic quotes and speculative internet reports release themselves like a myriad of anthems being sung at the same time—different words, same tune. Lee cites a Korean Central News Agency report of an underground nuclear explosion that occurred near P’unggye on October 9, 2006. This uprising, “a tectonic pulse, another way to imagine a breach, or what else stands against the DMZ” (77) rumbles with audible and inaudible echoes in the book—speculation about what is buried, and what is buried—”to bury a thing but not kill it” (52). A voice in the book says, “‘Looking back, I think my body was not mine, but the government’s and the U.S. military’s'” (33), speaking to the split body/split country schisms that are a product of colonization and war, held in the air by a twine called “liberation.” Continue reading “Review: Sueyeun Juliette Lee’s UNDERGROUND NATIONAL”

Review: Christine Kitano’s BIRDS OF PARADISE

Birds of Paradise by Christine Kitano | Lynx House Press 2011 | $15.95

 

“Plain, gray, and though I didn’t / know Latin then, still could guess / what inornatus might mean,” writes Kitano in the closing poem of her collection, referring here to the baeolophus inornatus, or plain titmouse, that flies into her family’s kitchen and is promptly killed. She demands a funeral, identifying with the poor bird:

Plain gray Christine, also known as
the plain daughter, Filia inornata
of the Kitano family. Plain gray
above, paler gray below; crest gray.

The irony of the plain, filial bird emerges when placed in conversation with the title poem of the collection, “Birds of Paradise,” which refers not to birds but to a plantfrom South Africa that looks like the birds. The title also calls to my mind the “false birds of paradise” plant from the Hawaiian islands that looks like the South African plant. I mention all this in order to call attention to the layers of resemblance and recognition—crucial themes to this book of poems. In the title poem, our plain filia inornata cups the bird of paradise plant in her hand, pretending “to be an African queen, the stunning orange / bird my companion, or Sleeping Beauty, / the flower’s sharp stigma a poisoned spindle.” A child of Japanese and Korean immigrants, her marginality and desires push her to imagine a still greater and still more exotic paradise than the one to whichher family has arrived.

Continue reading “Review: Christine Kitano’s BIRDS OF PARADISE”

Review: Michelle Naka Pierce’s CONTINUOUS FRIEZE BORDERING RED

CONTINUOUS FRIEZE BORDERING RED

Continuous Frieze Bordering Red by Michelle Naka Pierce | Fordham University Press 2012 | $19.00

Michelle Naka Pierce’s Continuous Frieze Bordering Red is made up of five lines spanning sixty-eight pages. Read the first line of the book all the way through, and then the second line, and so on. Pierce conceived of this project during the study of Mark Rothko’s Seagram murals at the Tate Modern in London. She writes a room with sixty-eight sides. We are surrounded.

Pierce chooses to begin with an epigraph by Rothko, the ending of which leads us not toward the grandiose, but toward the uncomfortably intimate: “However you paint the larger picture, you are in it.”

At first I wanted to see Pierce’s text installed, each page depicting a scene in a sequence of discrete panels. I wanted to see the breadth of such a room—I wanted to be inside of it. Then I realized—I’m in it. Pierce is in it. This sixty-eight-sided room is the spectral polygon we inhabit. Continue reading “Review: Michelle Naka Pierce’s CONTINUOUS FRIEZE BORDERING RED”

Review: How Do I Begin?

How Do I Begin? A Hmong American Literary Anthology | Heyday 2011 | $16.95

The NY Times began the new year with a piece about the Hmong American Writers’ Circle and the cultural context in which it operates. And our most recent issue of the Lantern Review put a spotlight on HAWC in Community Voices. This is only the beginning of much-deserved attention for this unique generation of new writers.

How Do I Begin is an apt title for an anthology of writers whose ethnic identity is doubly marginalized: though the Hmong roots are in southwest China, most emigrated/fled to the US from places like Laos or Vietnam after the Vietnam-American War. Burlee Vang, in his introduction to the book, describes himself as “born into a people whose written language has long been substituted by an oral tradition.” The written language of the Hmong was lost after assimilation in Imperial China long ago; this is not to mention assimilation into Thai and Lao culture, where most Hmong are provided an education only in their host countries’ official languages. The Hmong language has remnants in traditional embroidery but they have become indecipherable. Writers identifying as Hmong American today, therefore, have the tremendous task not only of writing themselves into history and literature, but also of gathering their names and identities from the pieces available. English is their adopted language, and so these writers must weave a warp and woof through multiple traditions.

Continue reading “Review: How Do I Begin?”

Review: Jenny Boully’s NOT MERELY BECAUSE OF THE UNKNOWN STALKING TOWARD THEM

not merely because of the unknown that was stalking toward them by Jenny Boully | Tarpaulin Sky Press 2011 | $14.00

NOT MERELY BECAUSE OF THE UNKNOWN THAT WAS STALKING TOWARD THEM

“Sewing,” “pockets” and “stories” being things that don’t quite exist in the Neverland, Jenny Boully’s not merely because of the unknown that was stalking toward them sews pockets in and around the mythos of J.M. Barrie’s Peter and Wendy. Cutting snippets of Barrie’s source text, including Barrie’s Peter Pan in Kensington Gardens and events in Andrew Birkin’s J.M. Barrie & the Lost Boys, Boully centralizes Wendy’s experience and sews up bits of her story, stitching the make-believe into the made-quite-real. In her pockets, open ends and open endings fit and hover.

“places in the earth are breaking”

Every page of not merely because is footnoted with a section called “The Home Under Ground,” while the rest of the text wraps itself around. Boully is famous for having written an entire book in footnotes, The Body: An Essay (Slope Editions, 2002 and Essay Press, 2007); these footnotes referenced empty pages—a nonexistent text. In notes 1 and 2 of The Body she writes, “…everything that is said is said underneath… / It is not the story I know or the story you tell me that matters; it is what I already know, what I don’t want to hear you say. Let it exist this way, concealed…”

That she chooses to reference the concealed, underground home where Peter Pan, Wendy and the lost boys lived in her footnotes to not merely because made me think of Souvankham Thammavongsa’s Small Arguments (Pedlar Press, 2003). Thammavongsa studies a variety of fruit and insects and reveals, in the words of Bertrand Russell, “the strangeness and wonder lying just below the surface even in the commonest things in daily life.” Boully’s line “A mushroom head here, a celery stalk there, three new baby bird graves, a fiddlehead here; places in the earth are breaking” echoes Thammavongsa’s poem “The Ground”: “You will not leave / or keep from / this ground, a breaking.” Continue reading “Review: Jenny Boully’s NOT MERELY BECAUSE OF THE UNKNOWN STALKING TOWARD THEM”

Review | Tribalism’s Return: Bao Phi’s SÔNG I SING

Bao Phi's SONG I SING
Bao Phi's SONG I SING

A Guest Post by Greg Choy

Sông I Sing by Bao Phi | Coffee House Press 2011 | $16

Greg Choy
Greg Choy

After reading Bao Phi’s remarkable collection of poems, Sông I Sing, I was reminded of an incident that occurred about ten years ago when I was an assistant professor at the University of Minnesota. I was attending a panel discussion at UMinn entitled, simply, “Asian American Poetry,” sponsored in large part by Minnesota Poets Society, and was greatly looking forward to listening to two acclaimed Asian American poets speak on the topic. Disappointingly, the only thing the Society members, through their persistent questions about it, seemed interested in was the “poetic process”—and more particularly a process devoid of those nattering issues about race, identity, or politics. Toward the end of the discussion, an elderly white woman, clearly a senior member of the eminent Society, raised her hand and said, “Well, after listening to you both talk about your poetry, I’m wondering why we need to apply the name ‘Asian American’ to your poetry at all.” To my astonishment, at the time, both poets—both award-winning Asian American poets—agreed that the term “Asian American” as it’s applied to their poetry or to them as poets, felt limiting if not downright debilitating.

Such a response has its precedent. It’s reflective of the conundrum of the ethnic writer: how to keep from falling into the binary of either writing to a prescribed aesthetic steeped in a history of political ideology or writing as a fully realized individual shaped by an accumulation of discrete, personal experiences. It ‘s a false binary, of course, as a number of Asian American poetry anthologies have already shown, from The Open Boat: Poems From Asian America, edited by Garrett Hongo, to Premonition:The Kaya Anthology of New Asian North American Poetry, edited by Walter Lew, and Asian American Poetry: The Next Generation edited by Victoria Chang. All three anthologies rally around the diversity of themes and poets as opposed to a unifying call to some singular identity and community. Though anchored from a historical perspective to linear coordinates such as identity construction and political ideology, Asian American poetry is not bound to those coordinates. It is a fluid, changing body of work in time and space.

Continue reading “Review | Tribalism’s Return: Bao Phi’s SÔNG I SING”