There is an old Sanskrit word, Lila (Leela), which means play. Richer than our word, it means divine play, the play of creation and destruction and re-creation, the folding and unfolding of the cosmos.
		— Stephen Nachmanovitch, Free Play: Improvisation in Life and Art 
Mud as if you are
		being made & the mud is too. In dead
bed of quenched river, you see
a tiger’s eye, graffiti
		across every hearth
		barred to girls, a swami’s shed
		skin, rows of tanks
seeking a water
 		source, blue
mountains of
		ancestors.
❁
		Saraswati raises
		her bangle — a stream
spills into empty frames, sudden
		gossip of girls at a summer
pool, clarinets chirping.
❁
		Your bangle, wet
		with absences,
churns
more stories
		than our stars themselves.
❁
		Your bedroom mirror goes dark.
		Too many rivers with new
		names.
❁
		You hear the voices of women who never
		drowned, who could actually
		never be
drowned. You touch
 		your skin and mark
a ghost, perhaps
		too many to count.
There is an old Sanskrit word, Lila (Leela), which means play. Richer than our word, it means divine play, the play of creation and destruction and re-creation, the folding and unfolding of the cosmos. Lila, free and deep, is both delight and enjoyment of this moment, and the play of God. It also means love.
		— Stephen Nachmanovitch, Free Play: Improvisation in Life and Art
In some accounts, you
		are not even you.
❁
			Memory must be made before it can be erased.
❁
			Mark:
some ancestors I have chosen & some have chosen me. I came
from the East — as you attest — in
			a lyric to the West.
❁
		Witness:
sparrows crushed
		from migrations,
		bangle of black
		pulse, a train’s hum —
		nestled
		at the curve of your lumbar
a once silk,
opening.
In many places, surviving birth as a girl child is a miracle. In 2018, given skewed birth ratios of girls and boys, government officials in India reported that more than 63 million women are “missing.” Everywhere, a girl is a miracle mark. Especially a girl writing — given that (after birth) formal education is not guaranteed. These two poems evoke lineages, including our missing ones. They are part of a five-poem series from Miracle Marks, my new book, which explores women, the sacred, and gender & racial equity through prisms of Hindu iconography. A circle dance of devotion, the raas lila. The circularity of devotion, of gender, of marking and being marked. Missing girls, missing holy rivers, a goddess of arts, echoes of a poet saint, forms of illusion. Poetry as play, the play of women, the play of gender, the play of divinity. Language is an ancestor. Language is energy. Language is embodiment of the feminine divine. Language is lila. Let’s play.
			 Purvi Shah inspires change as a writer and nonprofit consultant on gender, racial, and economic equity. She has developed nine short films, including What Creates Change?, and designed community-based programming for healing through Movement to Power, a creative workshop series for survivors of violence and community members. Her debut collection, Terrain Tracks, explores migration and belonging. Her second book of poetry, on women and the sacred, Miracle Marks, is forthcoming in June 2019 from Northwestern University Press. Her favorite art practice is her sparkly eyeshadow. Discover more @PurviPoets or at purvipoets.net.  
 • Photo by Neha Gautam.
			Purvi Shah inspires change as a writer and nonprofit consultant on gender, racial, and economic equity. She has developed nine short films, including What Creates Change?, and designed community-based programming for healing through Movement to Power, a creative workshop series for survivors of violence and community members. Her debut collection, Terrain Tracks, explores migration and belonging. Her second book of poetry, on women and the sacred, Miracle Marks, is forthcoming in June 2019 from Northwestern University Press. Her favorite art practice is her sparkly eyeshadow. Discover more @PurviPoets or at purvipoets.net.  
 • Photo by Neha Gautam.