San Xavier, born Francisco de Jasso y Azpilicueta in 16th-century Spain, was the first Jesuit missionary in Japan. He entered through Kagoshima, August 15, 1549, and proselytized for two years, with little success. A wooden effigy of San Xavier sleeps in a glass coffin in the San Xavier Mission on the Tohono O’odham reservation south of Tucson, Arizona.
 
		Harris's Hawk
		Ink drawing, 2018
The white cross on the hill of rocks
		is a house without light
		over the greenest fields in the valley
The virgin, embedded in rocks,
		prepared the white cross
		with the attributes of lightlessness
		that illuminate subterranean life
where the cross enters earth
		children lay flowers
the cross turns at night
		into snakes
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The wooden effigy of San Xavier
		dreams, in his box, of Japan
Houses gleaming with ceramic carnations
		fish
  		sun
  		mushroom foam on a river
the smell of salt
  		broths
  		socks
		the fire-caller
grass  butterflies  animals
		grazing insects beneath the rings of Saturn
old men
		weaving shields for the funeral
dreams, in his effigial slumber, of the panorama
		he conceives
		to empty what sustains
No one listened
as he tried and failed
		to articulate the word, the one
		enfeebling supplication
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Dirt-colored birds
		fly circles
		around
the cross
		painted every so often
		as a reminder
salvation
		is a thick coat
that often stifles
		spontaneous expression
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I visited San Xavier today. He was sleeping,
		surrounded by hundreds of people
		in the rictus of their oblivion
marvels carved
		in the dun-colored feathers
		of solemn Incas
fashioned
		as arbiters of justice
		in mouth-like stratospheres
the knuckles of saints
  		and saints without feet
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Religion is not the mold,
		but people
		who inject themselves into its sanctuaries
at the openings mold begins to foam,
		across smaller, more verminous irises
florid spores become,
		by virtue of being displaced,
		thick plumes of confectionary smoke
		rising off the sacrifices
		of collective desperation
the brain cannot stop
		reciting constellations
		connecting the several incarnations of hell
		where angels are arraigned, sent
		spinning.
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where the snake enters flowers
		and rosaries
		burn
The white cross
  		the impermeable mercy
			 Brandon Shimoda's recent books include The Desert (The Song Cave, 2018) and an ancestral memoir called The Grave on the Wall (City Lights, 2019). He is currently writing (more often disintegrating) a book on the ongoing afterlife/ruins of Japanese American incarceration. He lives in the desert. 
 		• Photo by Kelly Shimoda.
			Brandon Shimoda's recent books include The Desert (The Song Cave, 2018) and an ancestral memoir called The Grave on the Wall (City Lights, 2019). He is currently writing (more often disintegrating) a book on the ongoing afterlife/ruins of Japanese American incarceration. He lives in the desert. 
 		• Photo by Kelly Shimoda.
			 Jenna Le is the author of Six Rivers (NYQ Books, 2011) and A History of the Cetacean American Diaspora (Indolent Books, 2018), which won second place in the Elgin Awards. She was selected by Marilyn Nelson as winner of Poetry by the Sea’s inaugural sonnet competition. Her poetry appears in Los Angeles Review, Massachusetts Review, and West Branch. Her visual art, including drawings and watercolors, has appeared or is forthcoming in Ad Libitum, Jubilat, and MAI. 
 		• Photo by Minhha Nguyen.
			Jenna Le is the author of Six Rivers (NYQ Books, 2011) and A History of the Cetacean American Diaspora (Indolent Books, 2018), which won second place in the Elgin Awards. She was selected by Marilyn Nelson as winner of Poetry by the Sea’s inaugural sonnet competition. Her poetry appears in Los Angeles Review, Massachusetts Review, and West Branch. Her visual art, including drawings and watercolors, has appeared or is forthcoming in Ad Libitum, Jubilat, and MAI. 
 		• Photo by Minhha Nguyen.